aisa kam hi hota hai ke ke azad khayaal tasawwur kiye jaane wala akhbar گارڈیئن aymnisti international ke khilaaf sakht muaqqaf ikhtiyar kere .
magar guzashta haftay unhon ne insani haqooq ki is tanzeem ke khilaaf aik dhuwan dhaar idaria shaya kya. un ka kehna tha ke aymnisti ne agar jism faroshi ko qanooni bananay ki koshish ke liye muhim chalaye gi to yeh aik bohat barri ghalti ho gi .
aymnisti ki international council mangal ko is baray mein faisla karne wali hai .
aymnisti international ki apni council ke liye tajaweez par mabni aik dakhli khufia policy paper ke manzar aam par anay ke baad sirf گارڈیئن hi nahi balkay khawateen ke haqooq ke liye kaam karne wali tanzeemen aur Maroof adakaren bhi tanzeem ke khilaaf aawaz utha rahi hain .
sabiq Amrici saddar jami carter ne bhi tanzeem ko apna muaqqaf badalny ke silsilay mein intahi ahthyat se kaam lainay ke liye kaha hai .
jism faroshi ko qanooni bananay ke haq mein dalail
aymnisti ke manzar aam par anay walay policy paper ke mutabiq jism faroshi ko ghair qanooni banana insani haqooq ke uss usool par mabni hona chahiye jis ke tehat do baaligh afraad ke darmain atfaqِ raye ke sath honay walay kisi bhi jinsi amal ko reyasti mudakhlat se tahaffuz haasil hota hai, jab taq is mein tashadud ya نابالغوں ke sath zayad-ti ya kisi ghair qanooni amal ka Ansar shaamil nah ho .
jism faroshi ko qanooni bananay ke haq mein baat karne walay karkunaan ka kehna hai ke is se jism faroshi ke baray mein muashray mein mojood badnami ka daagh hatt jaye ga, jis se is sanat mein kaam karne walay afraad ke liye tashadud ke silsilay mein police ke paas jaane mein aasani ho gi .
duniya bhar mein bohat si tanzeemen hain jin ka muaqqaf hai ke jism faroshi ko qanooni tahaffuz milna chahiye
is ke ilawa un ka kehna hai ke qanooni ho jaane ke baad jism faroshon ke liye mumkin ho ga ke woh apne gahkon ke sath mehfooz jinsi amal ke baray mein khil kar baat cheet kar saken .
duniya bhar mein aisi bohat si tanzeemen hain jin ka muaqqaf hai ke jism faroshi ko qanooni tahaffuz milna chahiye.' darbaar' Nami aik aisi hi tanzeem Bharat mein bhi mojood hai .
Germany , newzea land aur Holland un mumalik mein shaamil hain jahan jism faroshi qanooni hai .
Germany ne 2002 mein jism faroshi ko is umeed par qanooni qarar diya tha ke is se yeh sanat ziyada pesha warana ho jaye gi aur kisi bhi payshay ki terhan jism faroshon ko bhi pansion aur sahet ke baimay jaisi sahuliyaat muyassar aa saken gi .
Germany mein aik sabiq jism farosh aur qahba khanaay ki malkin فیلسیٹاس شراؤ ka kehna hai ke 2002 mein ban'nay walay is qanoon se jism faroshon mein khud itmadi peda hui hai .
unhon ne kaha ke' qahba khaanoon ke malkaan behtar andaaz mein sarmaya kaari kar satke hain, aur wahan kaam karne wali khawateen yeh faisla kar sakti hain ke unhon ne kis ke paas mulazmat karni hai jahan woh behtar mehsoos karti hon. '
jism faroshi ko qanooni nah bananay ke liye dalail
magar bohat se logon ka kehna hai ke Germany ki janib se kya jaane wala yeh tajurbah nakaam ho gaya hai kyunkay sahuliyaat haasil karne ke liye intahi kam tadaad mein jism farosh khawateen indraaj karwa saki hain .
insani smugling aur jism faroshi ke darmain talluq ka taayun karna mushkil hai
is ke ilawa is iqdaam ke khilaaf aik maqbool tanqeed yeh hai ke is se jinsi sayahat ko farogh mila hai aur is barhti hui maang ko poora karne ke liye insani smugling mein izafah howa hai .
insani smugling aur jism faroshi ke darmain talluq ka taayun karna mushkil hai, taham 150 mumalik mein jism faroshi ke qawaneen par mabni aik tajziye ke mutabiq jism faroshi ke naram qawaneen insani smugling ki sharah barha dete hain .
deegar log Germany mein rumania aur balgaria se talluq rakhnay wali nojawan khawateen ki taraf ishara karte hain jo Germany ki shaahrahon par aur qahba khaanoon mein kaam karne lagi hain. 2013 mein akhbar Dur شپیگل ki aik tahaqeeq mein bataya gaya tha ke kaisay yeh khawateen apni marzi se Germany ke barray shehron ka rukh karti hain magar phir masail mein phas jati hain .
khawateen ki smugling ke khilaaf kaam karne wali aik tanzeem ka kehna hai ke jism faroshi ko qanooni karne se faida sirf dlaalon ko ho ga .
سکینڈی nyoya ka tareeqa car
khawateen ke tahaffuz aur un ki smugling ke khilaaf kaam karne walay karkunaan ka kehna hai ke pehlay to aik bunyadi baat yeh hai ke ziyada tar jism farosh khawateen is muamlay mein mutasirah fareeq hain aur woh apna jism sirf pait paalne ke liye bichti hain .
un ka kehna hai ke jism faroshi aur insani smugling ke darmain gehra talluq hai .
un ki raye mein behtareen tareeqa سکینڈی nyoya mein ikhtiyar kya gaya hai, jahan police jism faroshon ko pakarney ke bajaye un ke gahkon ko pakadati hai aur unhi par jrmane aur qaid ki sazayen aed karti hai, jabkay jism faroshon ko kuch nahi kaha jata. is ka maqsad yeh hai ke is sanat ki maang khatam ki jaye .
1999 mein swedan ne yahi policy apanee thi aur ab kayi mumalik ne usay ikhtiyar kar liya hai jin mein shumali Ireland , Norway aur canada shaamil hain .
Europi parliment bhi chahti hai ke is ke arakeen mumalik policy par amal pera hon .
khawateen ki smugling ke khilaaf kaam karne wali aik tanzeem ka kehna hai ke jism faroshi ko qanooni karne se faida sirf dlaalon ko ho ga
Bartania mein bhi kuch arakinِ parliman ka khayaal hai ke malik mein is baray mein paicheeda qawaneen ko hata kar is policy ko apna liya jana chahiye .
magar is policy ke bhi naqideen mojood hain. dr jay lyoy ka kehna hai ke unhon ne swedan ke adaad o shumaar ka jaiza liya hai aur woh yeh baat maan-ne ko tayyar nahi ke is se jism faroshi mein kami aayi hai .
un ka khayaal hai ke swedan mein jism faroshi ziyada khufia maqamat par muntaqil hogayi hai jis se is se munsalik khatraat mein izafah howa hai .
woh kehte hain :' is se bunyadi tor par sirf khatrah barhta hai. chunkay gahkon ko khatrah hota hai, is liye woh apne baray mein aisi koi maloomat nahi dete jis se un ka pata chal sakay aur maamla tey karne ke waqt mein kami ki wajah se jism faroshon ke paas soorat e haal ka jaiza lainay ka mauqa hi nahi hota. '
aymnisti international mein mojood log jo jism faroshi ko qanooni banana chahtay hain aur un ke mukhalfin dono ka hi kehna hai ke woh jism faroshon ke insani haqooq ka tahaffuz karna chahtay hain .
magar dono ka rasta mukhtalif hai. ab dono to durust nahi ho satke .